Q&A with Perseus Greenman

Welcome Perseus! Thanks for taking some time to chat about writing. First, a few quick-fire questions: Aragorn or Boromir? Coffee or Tea? And if you could have any mythic creature for a pet which one would it be?
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​Boromir - After a solid first scene, Aragorn became a generic character with very little depth. Boromir started off a generic character with little depth, but died a hero. 

Tea - I love the smell of coffee, but can’t stand the taste. I process bitter flavors more strongly than most. I also don’t like IPAs. 

Dragon from Pern - Flight, fire breath, AND time travel? Yes, please.
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"Boromir - After a solid first scene, Aragorn became a generic character with very little depth.
Boromir started off a generic character with little depth, but died a hero." ​

​Describe a successful day of writing. Where are you? What time of day is it? And how do you measure a solid day’s work?
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​The most successful days, I get at least two hours in before my 6 year old wakes up. I still consider myself to have been successful if I can squeeze in 45 minutes of writing while he’s playing Smash Brothers or watching Pokemon. I have daily goals, to which I hold myself accountable by posting something online almost every day. If my post goes up each day, I was successful in my writing.

You are a writer, teacher, runologist, and host of the website Futhark Village. What does your work entail and what drew you into your study of the runes?
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I was 12 when I first found the runes of the Younger Futhark. The writing system of the Vikings was the coolest thing I had ever seen, and I proceeded to write the next half dozen papers I was assigned in school in runes. My teachers, however, did not appreciate having to translate, even though I gave each of them a key. I got a bunch of Fs on papers, and even detentions.

Everything I do through Futhark Village is trying to teach people about the runes. There is a mindset that using runes in magick creates, and I find it easier to talk to witches and heathens who are able to use that structure to their thoughts. Really, I’m just trying to reshape the world in my own image. 

"The writing system of the Vikings was the coolest thing I had ever seen, and I proceeded to write the next half dozen papers I was assigned in school in runes. My teachers, however, did not appreciate having to translate, even though I gave each of them a key." ​

​​Also, you left out sword-fighting instructor. I teach medieval martial arts (sometimes called HEMA or WMA) to children. When I am writing combat scenes, I get to think back on battles that I have fought at various events and describe that feeling, that motion. I don’t get to use any of the fancy words like Zornhau or Schrankhut, because my readers won’t know them, but I can describe how they work in the same way that I teach a child how to do them.
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Fantasy authors love to use runes but I doubt that most have much of an understanding of what they mean. In my limited experience, I believe there are several versions of the runes with different origins, characters, and purposes. What is the history of the runes and why are they still relevant today?
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The Elder Futhark

There are three major groups of runes: the Elder Futhark, the Younger Futhark, and the Anglo-Saxon Runes. The Younger Futhark was the most widely used across Northern Europe, and therefore has the most variations. 
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Among the Long Branch family of Younger Futharks, I’m aware of at least a dozen, and then there are the Short-Twig and Staveless families. The Anglo-Saxon runesets add extra runes, including the Frisian and sometimes the Northumbrian mini-Aetts.
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"There are three major groups of runes: the Elder Futhark, the Younger Futhark, and the Anglo-Saxon Runes."

​​​​I think the word “still” is inaccurate when you ask why they are “still” relevant today. The Runes are relevant “again,” rather than “still,” because modern practitioners of magick have revived their use. We don’t know if they were ever historically used in magick as we currently do, and we can be fairly certain that we are doing at least most of it differently than the ancestors ever did. 

"I think the word 'still' is inaccurate when you ask why they are 'still' relevant today.
​The Runes are relevant 'again,' rather than 'still,' because modern practitioners of magick have revived their use."

For me, the Runes are a system which allows me to structure my intention. If I can phrase what I want through the esoteric meanings of the runes, then I can create a spell that will be more effective. I use it the same way that some witches I know make all of their spells rhyme. 
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Many writers and readers online are fascinated by folklore and participate in social media events such as #FolkloreThursday. However, many may be unaware of some of the more nuanced conversations happening within the folklore community right now. As someone who actively practices your beliefs, can you give us a brief explanation of the origins and implications of Declaration 127? 
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In order to answer this question, I want to back up and talk about the Skinhead Punk movement. The Skinheads were a very inclusive group, inviting everyone who was dissatisfied with the status quo to come, enjoy the music, and share a beer while talking about changing the world. But that’s not how most people think of them today. The phrase “Skinhead” is almost always associated with “Neo-Nazi” now.

The same thing is happening to Heathenry. There are some people, like me, who want an inclusive Heathenry, worshiping the Aesir gods, working with the Runes, and generally doing our hippie thing out in the woods. Then there are the Neo-Nazis who want to pervert my faith, claim that Odin wants us to discriminate, and deny hospitality to travelers. 
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Declaration 127 says that Nazis are not welcome in Heathenry. We are experiencing the same thing that the skinheads did in the 70s and 80s, where they are trying to invade our faith and corrupt it to their own evil ends. I will welcome anyone into my faith, except Nazis. I have seen the damage they have done to other movements, and I will not have it happen to mine.
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"Declaration 127 says that Nazis are not welcome in Heathenry."
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​For a long time I’ve enjoyed snippets of your serialized microfiction series on Twitter. What inspired you to start writing micro-fiction and what advice do you have for a new writer who would like to explore that field?
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I have ADHD, which means that sustaining my attention for a long time is harder than it is for most people. There are just so many interesting things to do and think about!

​So I shifted to the idea of writing a novel. To keep myself accountable, I post 400-600 words of the story on Twitter each day. It isn’t a lot by comparison to the 1700 words per day you need to do for a typical NaNoWriMo, but I’m not trying to write a novel in one month. I’ve been writing my current iteration of Futhark Village since November, and I am about 60,000 words in. I expect to finish somewhere around 75,000 words. 

As for advice: I have two things. 1.) Find a system that keeps you accountable. And 2.) When you get writer’s block, pull out a divination system, like Runes or Tarot, and ask them what is happening in this scene that you are stuck on. 
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"I shifted to the idea of writing a novel. To keep myself accountable, I post 400-600 words of the story on Twitter each day. I’ve been writing my current iteration of Futhark Village since November, and I am about 60,000 words in." 
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​Can you give us any hints or clues about your upcoming projects? Any sneak peeks or snippets? 
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Futhark Village gets posted to Twitter three days per week, so you can see that just by looking at @futharkvillage.

I am reopening my sword school, now that my state is in a safe enough condition to do so. We will all be wearing cloth masks under our fencing masks and wiping all the equipment down both before and after, but the parents and I agree that it is safe to restart. I have also started a dual blog called “Tarot for Rune Lovers” and “Runes for Tarot Lovers” which is coming out twice per week on Tuesdays and Thursdays. 
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"Futhark Village gets posted to Twitter three days per week, so you can see that just by looking at @futharkvillage."​

​I am trying to figure out how to get my coven (Wicca) and my kindred (Heathenry) back together safely. Cakes and Ale (Wicca) and Sumbel (Heathenry) don’t work with a mask on, and the social connection is so much more strained when we can’t hug each other or share a meal. 

Unfortunately, I don’t really have the energy for more projects right now because my day job, as a math teacher, is back in session for in-person classes. This wouldn’t be so bad if we were allowed to have more than 25% of the students in the building at once, meaning that I still need to teach 75% of my students online while also teaching some of them in person. My 60 hour workweeks in the spring just got even longer.
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"Cakes and Ale (Wicca) and Sumbel (Heathenry) don’t work with a mask on, and the social connection
​is so much more strained when we can’t hug each other or share a meal." ​

​Where can readers keep track of your latest writing and stay up to date on your future publications?
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I am most active on Twitter. Writing Twitter and Magickal Twitter and Heathen Twitter are fun happy places, and a liberal use of the mute functions keeps Politics Twitter away from me for the most part. (I am politically active in my own town and region, but the internet is not a place for political activism. It just makes people angry, which I find unhelpful.)
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Follow Perseus on Twitter and be sure to check out the Futhark Village website!
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